ChilliMango

Just got ChilliMango branded bags whoop whoop.. Now all set for...

Fri, 17 May 2013 17:03:53 +0300

Just got ChilliMango branded bags whoop whoop.. Now all set for the Soko Soko Craft Market tomorrow till Sunday.

Thundercat - Is it Love

Thu, 16 May 2013 13:26:38 +0300

Thundercat - Is it Love

dynamicafrica: Was watching this documentary, did a quick...

Tue, 14 May 2013 06:56:06 +0300

dynamicafrica:

Was watching this documentary, did a quick search on Gannibal and realized that May 14th, today, is the anniversary of his death.

NOTABLE AFRICANS: Major-General Abram Petrovich Gannibal, also Hannibal or Ganibal or Ibrahim Hannibal or Abram Petrov

Much of his early life is unknown but historians speculate that the most famous black figure in Russian history, who was kidnapped at the age of seven and taken to the court of the Ottoman Sultan at Constantinople, could have been from either present-day Eritrea, or Cameroon. It is also speculated that he may have spoken Kotoko, an Afro-Asiatic language spoken in West Africa.

During the year of his kidnap, the Sultan of Constantinople was either Mustafa II (reigned 1695–1703) or Ahmed III (reigned 1703–1730), and in a German biography written anonymously and informed by Gannibal’s first-hand accounts it states that, “the children of the noble families were taken to the ruler of all the Muslims, the Turkish sultan, as hostages”. These children would either be killed or sold into slavery. It is also said that Gannibal’s sister Lahan was kidnapped at the same time but died during the voyage after being brutally raped.

The following year, 1704, Gannibal was ransomed and taken to Moscow where he was adopted by Emporer Peter the Great. In 1705, Gannibal was baptized in St. Paraskeva Church in Vilnius, with Peter the Great as his godfather.

Gannibal was sent to France where he received an education in the arts, sciences and warfare. By the completion of his education in 1722, he was fluent in several languages. Whilst in France, he fought with the forces of Louis XV of France against those of Louis’ uncle Philip V of Spain and rose to the rank of captain. During this time he adopted the surname that he is known by in honor of the Carthaginian general Hannibal (Gannibal being the traditional transliteration of the name in Russian). Whilst in Paris, his biographer Hugh Barnes claims that he met and befriended Enlightenment figures such as Denis Diderot, the Baron de Montesquieu and Voltaire.

Gannibal then returned to Russia in 1722. However, in following the death of Peter the Great in 1755, Gannibal was exiled to Siberia in 1727 but was pardoned in 1730 for his skills in military engineering. Peter’s daughter Elizabeth became the new monarch in 1741 and as a result, Gannibal became a prominent figure in her court, rising to the rank of major-general and became superintendent of Reval from 1742 to 1752.

From Wikipedia:

Gannibal married twice. His first wife was Evdokia Dioper, a Greek woman. The couple married in 1731 and had one daughter. Unfortunately Dioper despised her husband, whom she was forced to marry. When Gannibal found out that she had been unfaithful to him, he had her arrested and thrown into prison, where she spent eleven years living in terrible conditions. Gannibal began living with another woman, Christina Regina Siöberg (1705–1781), daughter of Mattias Johan Siöberg and wife Christina Elisabeth d’Albedyll, and married her bigamously in Reval (now Tallinn, Estonia), in 1736, a year after the birth of their first child and while he was still lawfully married to his first wife. His divorce from Dioper did not become final until 1753, upon which a fine and a penance were imposed on Gannibal, and Dioper was sent to a convent for the rest of her life. Gannibal’s second marriage was nevertheless deemed lawful after his divorce.

On her paternal side, Gannibal’s second wife was descended from noble families in Scandinavia and Germany: Siöberg (Sweden), Galtung (Norway) and Grabow (Denmark and Brandenburg). Her paternal grandfather was Gustaf Siöberg, Rittmester til Estrup, who died in 1694, whose wife Clara Maria Lauritzdatter Galtung (ca. 1651–1698) was the daughter of Lauritz Lauritzson Galtung (ca. 1615–1661) and of Barbara Grabow til Pederstrup (1631–1696). Abram Gannibal and Christina Regina Siöberg had ten children, including a son, Osip. Osip in turn would have a daughter, Nadezhda, the mother of Aleksandr Pushkin. Gannibal’s oldest son, Ivan, became an accomplished naval officer who helped found the city of Kherson in 1779 and attained the rank of General-in-Chief, the second highest military rank in imperial Russia.
Some British aristocrats descend from Gannibal, including Natalia Grosvenor, Duchess of Westminster and her sister, Alexandra Hamilton, Duchess of Abercorn. George Mountbatten, 4th Marquess of Milford Haven, a cousin of Queen Elizabeth II, is also a direct descendant, as the grandson of Nadejda Mountbatten, Marchioness of Milford Haven.

"“Lumumba [is] the greatest black man who ever walked the African continent. He didn’t fear anybody...."

Tue, 14 May 2013 06:39:21 +0300

““Lumumba [is] the greatest black man who ever walked the African continent. He didn’t fear...

Final day at the Waldorf Ecofair at Nairobi Waldorf School on...

Sun, 12 May 2013 11:39:06 +0300

Final day at the Waldorf Ecofair at Nairobi Waldorf School on Miotoni road. Karibuni

theeurbanrover: I hope this letter finds you in good health,...

Fri, 10 May 2013 11:15:09 +0300

theeurbanrover:

I hope this letter finds you in good health, in good disposition, and enveloped with the spirit of goodness. I must confess that it had never occurred to me before to write you, and I find myself overwhelmed and moved to have this opportunity.

Although circumstances have compelled me to reach out to you, I am glad to have this occasion to try and cross the boundaries that would otherwise tend to separate us.

I understand that the New Jersey State Police have written to you and asked you to intervene and to help facilitate my extradition back to the United States. I believe that their request is unprecedented in history. Since they have refused to make their letter to you public, although they have not hesitated to publicize their request, I am completely uninformed as to the accusations they are making against me. Why, I wonder, do I warrant such attention? What do I represent that is such a threat?

Please let me take a moment to tell you about myself. My name is Assata Shakur and I was born and raised in the United States. I am a descendant of Africans who were kidnapped and brought to the Americas as slaves. I spent my early childhood in the racist segregated South. I later moved to the northern part of the country, where I realized that Black people were equally victimized by racism and oppression.

I grew up and became a political activist, participating in student struggles, the anti-war movement, and, most of all, in the movement for the liberation of African Americans in the United States. I later joined the Black Panther Party, an organization that was targeted by the COINTELPRO program, a program that was set up by the Federal Bureau of Investigation to eliminate all political opposition to the U.S. government’s policies, to destroy the Black Liberation Movement in the United States, to discredit activists and to eliminate potential leaders.

Under the COINTELPRO program, many political activists were harassed, imprisoned, murdered or otherwise neutralized. As a result of being targeted by COINTELPRO, I, like many other young people, was faced with the threat of prison, underground, exile or death. The FBI, with the help of local police agencies, systematically fed false accusations and fake news articles to the press accusing me and other activists of crimes we did not commit. Although in my case the charges were eventually dropped or I was eventually acquitted, the national and local police agencies created a situation where, based on their false accusations against me, any police officer could shoot me on sight. It was not until the Freedom of Information Act was passed in the mid-’70s that we began to see the scope of the United States government’s persecution of political activists.

At this point, I think that it is important to make one thing very clear. I have advocated and I still advocate revolutionary changes in the structure and in the principles that govern the United States. I advocate self-determination for my people and for all oppressed inside the United States. I advocate an end to capitalist exploitation, the abolition of racist policies, the eradication of sexism, and the elimination of political repression. If that is a crime, then I am totally guilty.

To make a long story short, I was captured in New Jersey in 1973, after being shot with both arms held in the air, and then shot again from the back. I was left on the ground to die and when I did not, I was taken to a local hospital where I was threatened, beaten and tortured. In 1977 I was convicted in a trial that can only be described as a legal lynching.

In 1979 I was able to escape with the aid of some of my fellow comrades. I saw this as a necessary step, not only because I was innocent of the charges against me, but because I knew that in the racist legal system in the United States I would receive no justice. I was also afraid that I would be murdered in prison. I later arrived in Cuba where I am currently living in exile as a political refugee.

The New Jersey State Police and other law enforcement officials say they want to see me brought to “justice.” But I would like to know what they mean by “justice.” Is torture justice? I was kept in solitary confinement for more than two years, mostly in men’s prisons. Is that justice? My lawyers were threatened with imprisonment and imprisoned. Is that justice? I was tried by an all-white jury, without even the pretext of impartiality, and then sentenced to life in prison plus 33 years. Is that justice?

Let me emphasize that justice for me is not the issue I am addressing here; it is justice for my people that is at stake. When my people receive justice, I am sure that I will receive it, too. I know that Your Holiness will reach your own conclusions, but I feel compelled to present the circumstances surrounding the application of so-called “justice” in New Jersey. I am not the first or the last person to be victimized by the New Jersey system of “justice.” The New Jersey State Police are infamous for their racism and brutality. Many legal actions have been filed against them and just recently, in a class action legal proceeding, the New Jersey State Police were found guilty of having an, quote, “officially sanctioned, de facto policy of targeting minorities for investigation and arrest,” unquote.

Although New Jersey’s population is more than 78 percent white, more than 75 percent of the prison population is made up of Blacks and Latinos. Eighty percent of women in New Jersey prisons are women of color. There are 15 people on death row in the state and seven of them are Black. A 1987 study found that New Jersey prosecutors sought the death penalty in 50 percent of cases involving a Black defendant and a white victim, but only 28 percent of cases involving a Black defendant and a Black victim.

Unfortunately, the situation in New Jersey is not unique, but reflects the racism that permeates the entire country. The United States has the highest rate of incarceration in the world. There are more than 1.7 million people in U.S. prisons. This number does not include the more than 500,000 people in city and county jails, nor does it include the alarming number of children in juvenile institutions. The vast majority of those behind bars are people of color and virtually all of those behind bars are poor. The result of this reality is devastating. One third of Black men between the ages of 20 and 29 are either in prison or under the jurisdiction of the criminal justice system.

Prisons are big business in the United States, and the building, running, and supplying of prisons has become the fastest growing industry in the country. Factories are being moved into the prisons and prisoners are being forced to work for slave wages. This super-exploitation of human beings has meant the institutionalization of a new form of slavery. Those who cannot find work on the streets are forced to work in prison.

Not only are the prisons used as instruments of economic exploitation, they also serve as instruments of political repression. There are more than 100 political prisoners in the United States. They are African Americans, Puerto Ricans, Chicanos, Native Americans, Asians, and progressive white people who oppose the policies of the United States government. Many of those targeted by theCOINTELPRO program have been in prison since the early 1970s.
Although the situation in the prisons is an indication of human rights violations inside the United States, there are other, more deadly indicators.

There are currently 3,365 people now on death row, and more than 50 percent of those awaiting death are people of color. Black people make up only 13 percent of the population, but we make up 41.01 percent of persons who have received the death penalty. The number of state assassinations has increased drastically. In 1997 alone, 71 people were executed.

A special rapporteur appointed by the United Nations organization found serious human rights violations in the United States, especially those related to the death penalty. According to his findings, people who were mentally ill were sentenced to death, people with severe mental and learning disabilities, as well as minors under 18. Serious racial bias was found on the part of judges and prosecutors. Specifically mentioned in the report was the case of Mumia Abu-Jamal, the only political prisoner on death row, who was sentenced to death because of his political beliefs and because of his work as a journalist, exposing police brutality in the city of Philadelphia.

I believe that some people spell God with one “O” while others spell it with two. What we call God is unimportant, as long as we do God’s work. There are those who want to see God’s wrath fall on the oppressed and not on the oppressors. I believe that the time has ended when slavery, colonialism, and oppression can be carried out in the name of religion. It was in the dungeons of prison that I felt the presence of God up close, and it has been my belief in God, and in the goodness of human beings that has helped me to survive. I am not ashamed of having been in prison, and I am certainly not ashamed of having been a political prisoner. I believe that Jesus was a political prisoner who was executed because he fought against the evils of the Roman Empire, because he fought against the greed of the money changers in the temple, because he fought against the sins and injustices of his time. As a true child of God, Jesus spoke up for the poor, for the meek, for the sick, and the oppressed. The early Christians were thrown into lions’ dens. I will try and follow the example of so many who have stood up in the face of overwhelming oppression.

I am not writing to ask you to intercede on my behalf. I ask nothing for myself. I only ask you to examine the social reality of the United States and to speak out against the human rights violations that are taking place.

On this day, the birthday of Martin Luther King, I am reminded of all those who gave their lives for freedom. Most of the people who live on this planet are still not free. I ask only that you continue to work and pray to end oppression and political repression. It is my heartfelt belief that all the people on this earth deserve justice: social justice, political justice, and economic justice. I believe it is the only way we will ever achieve peace and prosperity on this earth. I hope that you enjoy your visit to Cuba. This is not a country that is rich in material wealth, but it is a country that is rich in human wealth, spiritual wealth and moral wealth.

Respectfully yours,
Assata Shakur
Havana, Cuba

Source

eeloom: Cubeworks - Falling Apart (2012) - 420 Rubik’s...

Fri, 10 May 2013 09:40:12 +0300

eeloom:

Cubeworks - Falling Apart (2012) - 420 Rubik’s cubes

via likeafieldmouse

yarrahs-life: I dont have a favorite they are all perfect!

Fri, 10 May 2013 09:25:27 +0300

yarrahs-life:

I dont have a favorite they are all perfect!

Photo

Fri, 10 May 2013 09:22:52 +0300

luxelif-e: Chaka Khan 😍🙈 my eyes can’t handle this much...

Fri, 10 May 2013 09:14:20 +0300

luxelif-e:

Chaka Khan 😍🙈 my eyes can’t handle this much beauty !!

iluvsouthernafrica: Namibians wearing Vellies...

Fri, 10 May 2013 08:58:39 +0300

iluvsouthernafrica:

Namibians wearing Vellies (Shoes)

“Velskoen, pronounced “fell-skoon” and known colloquially as “vellies,” are the ancestor of the modern-day desert boot. Vellies were first made in the 1600s, inspired by the footwear of the Khoikhoi tribe and crafted using raw materials. Later, our vellies were adapted by British travellers, packaged and renamed to be what we now know as desert boots.

(Brother Vellies) are made in the coastal town of Swakopmund, Namibia. There, a small group of eight Damara gentlemen assemble every shoe by hand, turning out just 20 pairs an afternoon.

…Vellies are made of vegetable-dyed Kudu leather. The Namibian government mandates the culling of these large native antelope to control their population. Kudu skin yields amazingly durable leather and suede that ages exceptionally well. Because these hides are taken from wild animals they often show scars or other “imperfections” that domesticated hides do not.”

quazimottoonwax: Luanda ‘77 || Ania Styled/Shot by J. Quazi...

Thu, 09 May 2013 07:25:58 +0300

quazimottoonwax:

Luanda ‘77 || Ania

Styled/Shot by J. Quazi King

MUA/Head Dress: Cassi Renee

http://quazimottoonwax.tumblr.com/

Instagram = @Quazimottoonwx

"If everyone is a product of this society, who will say the things that need to be said, and do the..."

Thu, 09 May 2013 07:05:23 +0300

““If everyone is a product of this society, who will say the things that need to be said, and...

quazimottoonwax: Afropolitan Dreams Artist: Blitz The...

Thu, 09 May 2013 07:04:53 +0300

quazimottoonwax:

Afropolitan Dreams

Artist: Blitz The Ambassador

Stylist: Josua Kissi

Photography/Creative Direction: J. Quazi King

http://quazimottoonwax.tumblr.com/

Instagram = @Quazimottoonwx

Ms. Lauryn Hill: I want to extend a sincere thank you to the following people, who...

Thu, 09 May 2013 07:00:42 +0300

Ms. Lauryn Hill: I want to extend a sincere thank you to the following people, who...:...

Nairobi bound..Goodbye rainy Mombasa. #FabricShopping...

Tue, 07 May 2013 11:17:39 +0300

Nairobi bound..Goodbye rainy Mombasa. #FabricShopping #ChilliAdventures

greaterthanexpected: kente

Fri, 03 May 2013 13:39:56 +0300

greaterthanexpected:

kente

She’s got to be the coolest little girl in town.. Throwing...

Sat, 27 Apr 2013 12:26:40 +0300

She’s got to be the coolest little girl in town.. Throwing gang signs & mean mugging in our kiddy Khanga hoodies. So adorable :)

Omar - The Man

Fri, 26 Apr 2013 21:44:42 +0300

Omar - The Man

Got to hang out with the coolest couple today. The lovely Viola...

Fri, 26 Apr 2013 20:05:54 +0300

Got to hang out with the coolest couple today. The lovely Viola and one of the most amazing illustrators/designers in the continent, my mentor Sindiso Nyoni. Both rocking ChilliMango khanga hoodies here.